State in India means what is stated in the constitution in terms of the fundamental rights, the directive principles of policies of state,....
Indian state is different for rest of the states, as India is very
diverse in its structure and function and also in its cultural aspects. The
Indian state has performed at least three functions, namely,
- Collection of taxes,
- Maintenance of bureaucracy, and
- Maintenance of army and police for law and order.
These functions
have been accomplished by the state right from its inception. The nature of the
state can be seen in terms of its historicity as:
- Classical state – having agricultural civilization;
- Medieval state – characterized by jagirdari and zamindari systems;
- Colonial state- ruled by the British; and
- Post-independence autonomous state.
A ‘mix’ of
idealism and liberal-rationalism has been the characteristic feature of the
Indian state. However, we have witnessed state formation movements, movements
for bifurcating the existing states in the Union of India, and controversy
about centre-state relations. The Indian state has not resolved some of these
issues. There is a hiatus between what has been proclaimed in the Constitution
and policies and what has been realized. The state plays a crucial role in
structuring of equalities and inequalities. In fact, the state is the most
dominant causality in determining the course of social change in India.
So now the question arise that what is the nature of Indian
state? The nature of the state is very much determined by the statist mode of
production. It explains the role of state in social transformation, that is,
whether the state is socialist or capitalist. The statist mode of production
explains dominance of the state over economy and society. Indian state is
looked as an oppressive agency, by some critics, as they allege that some of
the legislations are against common people and the poor, as in the case of the
emergency in 1975-77. But, the fact is that barring the emergency, democracy
has prevailed in India as per its constitution. State is today the largest employment-generating
agency in India. The Indian state is largely a welfare state. But there are
certain contradictions which do not fully justify its socialist and welfare
stances. The evolution of the Indian state can be seen as follows:
- Individual ownership and cultivation of land;
- Wage labour, poor and very rich people;
- Large state farms, bonded labourers and farm workers;
- Petty peasant production, small farms and freedom to peasants;
- Conflict between the peasant and the state on the question of revenue; and
- Predominance of the interests of the colonial rulers in the system of production.
Various reasons are attributed to the
anomalies and contradictions. One of the views is that the state has a vague
mission. It does not have capacity to resolve certain conflicts. The other view
is that the state is ‘soft’. Social and cultural factors are the main obstacles
in achieving modernization for the Indian state. The entrenched castes and
institutions do not allow radical transformation of Indian society. Another
view is that the Indian state has a silicon character. It has borrowed
technology, communication and management systems. The management stratagem is
seen as solution of its basic problems. There is structural (long-term) crisis
in India, and management devices can provide only short term solutions.
State in India
means what is stated in the constitution in terms of the fundamental rights,
the directive principles of policies of state, weaker sections, abolition of
caste system and untouchability, etc. In reality, we do not find what is stated
in the constitution. There are structures of unevenness. Uneven development of
people and regions has been witnessed. Though efforts to reduce unevenness
through Five-year plans, public sector enterprises, small-scale industries,
land reforms, etc, have been made since independence, but the results are quite
far away from the stated goals.
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To know more you
can visit these significant topics:
The Development of Literacy and Schooling, Commensality, State, Indian Society, Religion, Marriage, kinship System, Social Institution, Types of Marriage, Family, Community, Indology, Social Movement, Bride Wealth (Price), Nation State
Reference:
- K. L. Sharma, Indian Social Structure and Change.
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